And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a WARNING FULL wonder full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a veteran from long ago wars ...
and he was walking in a building ...
and a young man in the military called out to the veteran ...and said "LOOK SEE" !!!
and suddenly there appeared a drone ...above the head of the old veteran !!!
and the young man in the military was like in his youth ...playing video games ...only THIS WAS NO GAME !!!
and the drone was deadly !!!...and it suddenly appeared !!! and could fly inside buildings or outside ...very very high as if to be unseen ...or very very low ...hidden under any place that it would fit ...
and the old veteran was astounded ...that WAR ...the killing and maiming OF REAL PEOPLE and destruction OF NEARLY ANY THING ...COULD ALL BE DONE ON A COMPUTER !!!
and scripture came back to remembrance ...
THE EPISTLE OF ST. JAMES Chpt 4
From whence cometh war and fighting among you:
come they not here hence? even of your voluptuousness, that reign in your
members. Ye lust, and have not. Ye envy and have indignation, and cannot obtain.
Ye fight and war and have not, because ye ask not. Ye ask and receive not,
because ye ask amiss: even to consume it upon your voluptuousness. Ye *advouterers,
and women that break matrimony: know ye not how that the friendship of the world
is enmity to God ward? Whosoever will be friend of the world, is made the enemy
of God. Either do ye think that the scripture saith in vain: The spirit that
dwelleth in you, lusteth even contrary to envy: but giveth more grace.
Submit your selves to God, and resist the
devil, and he will fly from you. Draw nigh to God and he will draw nigh to
you. Cleanse your hands ye sinners, and purge your hearts ye wavering minded.
Suffer afflictions: sorrow ye and weep. Let your laughter be turned to mourning,
and your joy to heaviness. Cast down yourselves before the Lord, and he shall
lift you up. Backbite not one another, brethren. He that backbiteth his brother,
and he that judgeth his brother, backbiteth the law, and judgeth the law. But
and if thou judge the law, thou art not an observer of the law: but a judge.
There is one law giver, which is able to save and to destroy. What art thou that
judgest another man?
Go to now ye that say: today and tomorrow
let us go into such a city and continue there a year and buy and sell, and win:
and yet cannot tell what shall happen tomorrow. For what thing is your life? It
is even a vapor that appeareth for a little time, and then vanisheth away: For
that ye ought to say: if the Lord will and if we live, let us do this or that.
But now ye rejoice in your boastings. All such rejoicing is evil. Therefore to
him that knoweth how to do good, and doth it not, to him it is sin
*advouterers: a-devouter; the prefix a meaning not or without; a (not) devotion, here to husband, elsewhere to the truth, Christ , God our father. This is not adultery as found in most other "bibles". The proof is that the word "adultery" is found plainly in chapter 2 PP 3 above and Yet here is advouterers, same writer, same book.
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
But thou ( O' our God ) art sweet, long suffering and true, and in mercy
orderest thou all things. Though we sin, yet we are thine, for we know thy
strength. If we sin not, then are we sure, that thou regard us. For to know
thee, is perfect righteousness: Yee to know thy righteousness and power, is the
root of immortality. As for the thing that men have found out through their
evil science, it hath not deceived us: as the painting of a picture ( an
unprofitable labor ) an carved image, with diverse colors, whose sight enticeth
the ignorant: so that he honoreth and loveth the picture of the dead image that
hath no soul.
Nevertheless, they that love such evil
things, are worthy of death: they that trust in them, they that make them, they
that love them, and they that honor them. The potter also taketh and tempereth
soft earth, laboreth it, and giveth it the fashion of a vessel, whatsoever
serveth for our use: and so of one piece of clay he maketh some clean vessel for
service, and some contrary. But where to every vessel serveth, that knoweth not
the potter himself. So with his vain labor he maketh a God of the same clay:
this doth even he, which a little afore was made of earth himself, and within a
little while after ( when he dieth ) turneth to earth again.
Wherefore I desired, and understanding was given me: I called, and the spirit
of wisdom came in to me. I set more by her then by kingdoms and royal seats, and
counted riches nothing in comparison of her. As for precious stone I compared it
not unto her: for all gold is but gravel unto her, and silver shall be counted
but clay before her sight. I loved her above welfare and beauty, and purposed to
take her for my light, for her shine can not be quenched. All good things come
to me with her, and innumerable riches through her hands. And I was glad in them
all, for this wisdom went before me, and I knew not that she was the mother of
all good things. Now as I myself learned unfainedly, so do I make other men
partakers of her, and hide her riches from no man: For she is an infinite
treasure unto men, which who so use, become partakers of the love and friendship
of God, and are accepted unto him for the gifts of wisdom.
God hath granted me to talk wisely, and
convenient to handle the things that he hath graciously lent me. For it is he,
that leadeth unto wisdom, and teacheth to use wisdom and right. In his hand are
we and our words: yee all our wisdom, our understanding and knowledge of all our
works. For he hath given me the true science of these things: so that I know
how the world was made, and the powers of the elements: The beginning, ending
and midst of the times: how the times alter, how one goeth after another, and
how they are fulfilled: the course of the year: the ordinances of the stars: the
natures and kinds of beasts: the furriousness of beasts: the power of the winds:
the imaginations of men: the diversities of young plants: the virtues of roots,
And all such things as are secret and not looked for, have I learned. For
the workmaster of all things hath taught me wisdom. In her is the spirit of
understanding, which is holy, manyfold, one only, subtle, courteous, discreet,
quick, undefiled, plain, sweet, loving the thing that is good, sharp, which
forbiddeth not to do well, gentile, kind, steadfast, sure, free having all
virtues, circumspect in all things: receiving all spirits of understanding,
being clear and sharp. For wisdom is nimbler then all nimble things: she goeth
through and attaineth to all things, because of her cleanness. For she is the
breath of the power of God, and a pure clean expressing of the clearness of
Almighty God. Therefore can no undefiled thing come unto her: for she is the
brightness of the everlasting light, the undefiled mirror of the majesty of God,
and the image of his goodness. And for so much as she is one, she may do all
things: and being steadfast herself she reneweth all, and among the people
conveyeth she herself in to the holy souls. She maketh Gods friends and
prophets: for God loveth no man, but him in whom wisdom dwelleth. For she is
more beautiful then the Sun and giveth more light then the stars, and the day is
not to be compared unto her: for upon the day cometh night. But wickedness can
not overcome wisdom, and foolishness may not be with her
THE REVELATION OF ST JOHN Chpt 18
And after that, I saw another Angel come from heaven, having great power, and
the earth was lightened with his brightness. And he cried mightily with a strong
voice saying: Great Babylon is fallen, is fallen: and is become the habitation
of devils, and the hold of all foul spirits, and a cage of all unclean and
hateful birds for all nations have drunken of the wine of the wrath of her
fornication. And the kings of the earth have committed fornication with her, and
her merchants are waxed rich of the abundance of her pleasures.
And I heard another voice from heaven, say:
come away from her my people, that ye be not partakers in her sins, that ye
receive not of her plagues. For her sins are gone up to heaven, and God hath
remembered her wickedness. Reward her even as she rewarded you, and give her
double according to her works. And pour in double to her in the same cup which
she filled unto you. And as much as she glorified herself and lived wantonly so
much pour ye in for her of punishment and sorrow, for she said in her heart: I
sit being a queen and am no widow and shall see no sorrow. Therefore shall her
plagues come at one day, death, and sorrow, and hunger, and she shall be burnt
with fire: for strong is the Lord God which judgeth her.
And the kings of the earth shall beweep her
and wail over her, which have committed fornication with her, and have lived
wantonly with her, when they shall see the smoke of her burning, and shall stand
afar off, for fear of her punishment, saying . Alas, Alas, that great city
Babylon, that mighty city: for at one hour is her judgment come. And the merchants
of the earth shall weep and wail in themselves, for no man will buy their ware
any more, the ware of gold and silver, and precious stones, neither of pearl,
and raynes and purple, and scarlet, and all thine wood, and all manner vessels
of ivory, and all manner vessels of most precious wood, and of brass and of
iron, and cinnamon, and odours, and ointments, and frankincense, and wine, and
oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and
bodies and souls of men.
And the apples that thy soul lusted after
are departed from thee. And all things which were dainty, and had in price are
departed from thee, and thou shalt find them no more. The merchants
of these things which were waxed rich, shall stand afar off from her, for fear
of the punishment of her, weeping and wailing, and saying: Alas, alas, that
great city, that was clothed in raynes, and purple, and scarlet, and decked with
gold, and precious stone, and pearls: for at one hour so great riches is come
to nought.
And every ship governor, and all they that
occupied ships, and shipmen which work in the sea, stood afar off, and cried,
when they saw the smoke of her burning, saying: what city is like unto this
great city? And they cast dust on their heads, and cried weeping, and wailing,
and said: Alas, alas, that great city, wherein were made rich all that had ships
in the sea, by the reason of her costliness, for at one hour is she made
desolate.
Rejoice over her thou heaven, and ye holy
Apostles and Prophets: for God hath given your judgement on her. And a mighty
angel took up a stone like a great millstone, and cast it into the sea, saying:
with such violence shall that great city Babylon be cast, and shall be found no
more. And the voice of harpers, and musicians, and of pipers, and trumpeters,
shall be heard no more in thee: and no crafts man, of whatsoever craft he be,
shall be found any more in thee. And the sound of a mill shall be heard no more
in thee, and the voice of the bridegroom and of the bride, shall be heard no
more in thee, for thy merchants were the great men of the
earth. And with thine enchantment were deceived all nations: and in her was
found the blood of the Prophets, and of the saints, and of all that were slain
upon the earth
Charge them that are rich in this world, that they be not exceeding wise, and
that they trust not in the uncertain riches, but in the living God, which giveth
us abundantly all things to enjoy them, and that they do good, and be rich in
good works, and ready to give and to distribute, laying up in store for
themselves a good foundation against the time to come that they may obtain
eternal life.
O' Timothy save that which is given thee to
keep, and avoid unghostly vanities of voices and oppositions of science
falsely so called, which science while some professed, they have errored as
concerning the faith. Grace be with thee. Amen
The fear of the Lord is the right science of wisdom, and lowliness goeth before honor.
Be of good cheer my people, be of good cheer, ( saith your God ) Comfort
Jerusalem, and tell her, that her travail is at an end, that her offense is
pardoned, that she hath received of the Lords hand sufficient correction for all
her sins. A voice crieth: Prepared the way *for the Lord in the wilderness, make
straight the path for our God in the desert. Let all valleys be exalted, and
every mountain and hill layed low. What so is crooked, let it be made straight,
and let the rough places be made plain fields. For the glory of God shall
appear, and all flesh shall see it. For why? The mouth of the Lord hath spoken
it.
The same voice spake: Now cry. And I said:
What shall I cry? Then spake it: That all flesh is grass, and that all the
beauty thereof, is as the flower of the field. When the grass withereth, the
flower faileth away. Even so is, the people as grass, when the *breath of the
Lord bloweth upon *them. Nevertheless, whether the grass wither, or the flower
fade away: Yet the word of our God endureth forever. Moreover the voice cried
thus: Go up unto the hill ( O Sion ) thou that bringest good tidings, lift up
thy voice with power, O thou preacher Jerusalem. Lift it up without fear, and
say unto the cities of Judah, Behold your God, behold the Lord, even the
Allmighty shall come with power, and beare rule with his arm. Behold, he
bringeth his treasure with him, and his works go before him. He shall gather the
lambs together with his arm, and carry them in his bosom, and shall kindly
entreat those that beare young.
Who hath holden the waters in his fist? Who
hath measured heaven with his span, and hath comprehended all the earth of the
world in three fingers? Who hath weighed the mountains and the hills? Who
hath reformed the mind of the Lord? Or who is of his counsel to teach him? At
whom hath he asked counsel, to make him understand, and to learn him the way of
judgement: to teach him science: and to instruct him in the way of
understanding. Behold, all people are in comparison of him, as a drop to a
bucket full, and are counted as the least thing that the balance weigheth.
Behold, the Isles are in comparison of him, as the shadow of the *son beam.
Libanus is not sufficient to minister fire for his offering, and all the beasts
thereof are not enough to one sacrifice. All people in comparison of him are
reckoned as nothing, yee vain vanity and emptiness.
To whom then will ye liken God? or what
similitude will ye set up unto him? Shall the carver make him a carved image?
and shall the goldsmith cover him with gold, or cast him into a form of silver
plates? Moreover shall the image maker ( that the poor man which is disposed,
may have something to set up also ) seek out and choose a tree, that is not
rotten, and carve thereout an image, that moveth not? Know ye not this ? Heard
ye never of it ? Hath it not been preached unto you since the beginning? Have ye
not been enformed of this since the foundation of the earth was layed: That he
sitteth upon the circle of the world, and all the inhabitors of the world are in
comparison of him, but as grasshoppers: That he spreadeth out the heavens as a
*covering that he stretcheth them out, as a tent to dwell in: That he bringeth
Princes to nothing, and the judges of the earth to dust: so that they be not
planted, nor sown again, neither their stock rooted again in the earth? For as
soon as he bloweth upon them, they wither and fade away like the straw in a
whirlwind.
To whom now will ye liken me, and whom shall
I be like, sayeth the holy one? Lift up your eyes on high, and consider. Who
hath made those things, which come out by so great heaps? and he can call them
all by their names. For their is nothing hid unto the greatness of his power,
strength, and might. Now then may Jacob think, or how may Israel say: My ways
are hid from the Lord, and my God knoweth not my judgments. Knowest thou not, or
hast thou not heard, that the everlasting God, the Lord, which made all the
corners of the earth, is neither weary nor faint: and that his wisdom can not be
comprehended? but that he giveth strength to the weary, and power to the faint,
and the strongest men fall: But unto them that have the Lord before their eyes,
shall strength be increased, Eagles wings shall grow upon them: When they run,
they shall not fall: and when they go, they shall not be weary
Prepared the way
*for (kjv and other bibles of man =of) the Lord in the wilderness
*breath ( kjv and other bibles of man =the spirit) upon *them.(kjv and other
bibles of man = it) This is the exact spelling; son. RN
*covering (kjv and other bibles of man = curtain)
THE GOSPELL OF ST. MATTHEW Chpt 24
When
ye therefore shall see the abomination that betokeneth desolation, spoken of by
Daniel the Prophet, stand in the holy place: let him that readeth it, understand
it. Then let them which be in *Jury, fly into the mountains. And let him which
is on the house top, not come down to fetch anything out of his house. Neither
let him which is in the field, return back to fetch his clothes. Woe shall be in
those days to them that are with child, and to them that give suck. But pray
that your flight be not in the winter, neither on the Sabbath day. For then
shall be great tribulation, such as was not from the beginning of the world to
this time, nor shall be. Ye and except those days should be shortened,
there should no flesh be saved: but for the chosens sake, those days
shall be shortened.
Then if any man shall say unto you: lo, here
is Christ, or there is Christ: believe it not. For there shall arise false
Christs, and false prophets, and shall do great miracles and wonders. In so much
that if it were possible, the very elect should be deceived. Take heed, I have
told you before. Wherefore if they shall say unto you: behold he is in the
desert, go not forth: behold he is in the secret places, believe not. For as the
lightning cometh out of the East and shineth unto the west: so shall the coming
of the son of man be. For wheresoever a dead carcass is, even thither will
the eagles resort. Immediately after the tribulations of those days, shall
the sun be darkened: and the moon shall not give her light, and the stars shall
fall from heaven, and the powers of heaven shall move. And then shall appear the
sign of the son of man in heaven. And then shall all the kindreds of the earth
mourn, and they shall see the son of man come in the clouds of heaven with power
and great glory. And he shall send his Angels with the great voice of a trumpet,
and they shall gather together his chosen, from the four winds, and from the one
end of the world to the other.
Learn a similitude of the fig tree: when his
branches are yet tender and his leaves sprung, ye know that summer is nigh. So
likewise ye, when ye see all these things, be ye sure that it is near, even at
the doors. Verily I say unto you, that this generation shall not pass till all
these be fulfilled. Heaven and earth shall perish, but my words shall abide. But
of that day and hour knoweth no man, no not the angels of heaven, but my father
only.
As the time of Noe was, so likewise shall
the coming of the son of man be. For as in the days before the flood: they
did eat and drink, marry, and were married, even unto the day that Noe entered
in to the ship, and knew of nothing, till the flood came and took them all away:
So shall also the coming of the son of man be. Then two shall be in the fields,
the one shall be received, and the other shall be refused, two shall be grinding
at the mill the one shall be received, and the other shall be refused. Wake
therefore, because ye know not what hour your master will come. Of this be sure,
that if the good man of the house knew what hour the thief would come: he would
surely watch, and not suffer his house to be broken up. Therefore be ye also
ready, for in the hour ye think he would not: will the son of man come. If there
be any faithful servant and wise, whom his master hath made ruler over his
household to give them meat in season convenient, happy is that servant whom his
master (when he cometh) shall find so doing. Verily I say unto you, he shall
make him ruler over all his goods. But and if that evil servant shall say in his
heart, my master will defer his coming, and begin to smite his fellows, ye and
to eat and to drink with the drunken: that servants master will come in a day
when he looketh not for him, and in an hour that he is not ware of, and will
divide him, and give him his reward with hypocrites. There shall be weeping and
gnashing of teeth
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
even thither will the eagles resort.
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
even thither will the eagles resort.
THE FOURTH BOOK OF ESDRAS Chpt 11
Then saw I a dream: and behold, there came up from the sea an Eagle, which had twelve wings and three heads: And I saw, and behold, *he spread his wings over all the earth, and all the winds of the air blew in them, and so they were put together again. And I beheld, and out of his feathers there grew other little contrary feathers: the heads rested, the head in the midst was greater than the others, yet rested it with the residue.
Moreover I saw, that the eagle flew with his wings, and reigned upon the earth, and over all them that dwell upon the earth: and I saw that all things under heaven were subject unto him, and no man spoke against him, no not one creature upon the earth. I saw also that the Eagle stood up on his claws, and give a sound with his feathers, and a voice saying things after this manner: watch not all together, sleep every man in his own place, and watch for a time, but let the heads be preserved at the last.
....
But this head put the whole earth in fear, and bare rule in it, over all those that dwelt upon the earth with much labor, and he had the governance of the world, over all the fowls that have been. After this I looked , and behold, the head that was in the midst, suddenly appeared no more, like as the wings: then came the two heads, which ruled upon the earth, and over those that dwelt therein. And I beheld, and lo the head upon the right side, devoured it that was upon the left side. And I heard a voice, which said unto me: look before thee, and consider the thing that thou seest. Then I saw, and behold, as it were a lion that roareth, running hastily out of the wood, and he sent out a mans voice unto the Eagle, and said: Hear thou, I will talk with thee, and the Highest shall say unto thee: Is it not thou that hast the victory of the four beasts, whom I made to reign upon the earth and in my world, and that the end of their times might come through them?
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.
THE FOURTH BOOK OF ESDRAS Chpt 5
Nevertheless, as
concerning the tokens, mark this: Behold, the days shall come, that they which
dwell upon the earth, shall be taken in a great number, and the way of the truth
shall be hid, and the land shall be barren from faith: but iniquity will have
the upper hand, like as thou have seen now, and as thou hast heard long ago.
And the land that thou seest now to have rule, shall thou shortly see waste. But
if God grant thee to live, thou shalt see after the third trumpet, that the sun
shall suddenly shine again in the night, and the moon three times in the day,
and blood shall drop out of wood, and the stone shall give his voice, and the
people shall be unquiet: and even shall rule, whom they hope not that dwell upon
the earth, and the fowls shall flight, and the *Sodomitish sea shall cast out
his fish, and make a noise in the night, which many shall not know, but they
shall all hear the voice thereof.
There shall be a confusion also in many
places, and the fire shall be often sent again, and the wild beasts shall go
their way, and menstruous women shall bear monsters, and salt waters will be
found in the sweat: one friend shall fight against another: then shall all
wit and understanding be hid and put into their secret places, and shall be
sought of many, and yet not be found: then shall unrighteousness and
voluptuousness have the upper hand upon the earth. One land shall also ask
another, and say: Is righteousness gone through thee? And it shall say: No,
at the same time shall men hope, but nothing obtain: they shall labor but their
wages shall not prosper. To show thee such tokens I have leave, and if thou
wilt pray again, and weep as now, and fast seven days, thou shalt hear yet
greater things. Then I awaked, and a fearfulness went through all my body, and
my mind was feeble and careful, so that I almost sounded withal. So the angel
that was come to talk with me, held me, comforted me, and set me up upon my
feet.
*Sodomitish sea (*note current events RN) shall cast out his fish
As for the ungodly, the wrath came upon them without mercy unto the end. For he knew before what should happen unto them: how that ( when they had consented to let them go, and had sent them out with great diligence ) they would not repent, and follow upon them. For when they were yet mourning and making lamentation by the graves of the dead, they devised another foolishness: so that they persecuted them in their fleeing, whom they had cast out afore with prayer. Worthy necessity also brought them unto this end, for they had clean forgotten the things that happened unto them afore. But the thing that was wanting of their punishment, was requisite so to be fulfilled upon them with torments: that thy people might have a marvelous passage through, and that these might find a strange death.
THE REVELATION OF ST JOHN Chpt 2
And unto the
messenger of the congregation of Thiatira write: This sayth the son of God,
which has his eyes like unto a flame of fire, whose feet are like brass: I know
thy works and thy love, service, and faith, and thy patience, and thy deeds,
which are more at the last then at the first. Not withstanding I have a few
things against thee, that thou *sufferest that woman Jezabel, which called
herself a Prophetess, to teach and to deceive my servants, to make them commit
fornication, and to eat meats offered up unto idols. And I gave her space to
repent of her fornication and she repented not. Behold, I will
cast her into a bed, and them that commit fornication with her, into great
adversity, except they turn from their deeds. And I will kill her children with
death. And all the congregations shall know that I am he which searches the
reins and hearts. And I will give unto everyone of you according to your works.
Unto you I say, and unto others of them of
Thiatira, as many as have not this learning and which have not known the
deepness of *Sathan (as they say). I will put upon you none other burden, but
that which you have already. Hold fast until I come, and whosoever overcometh
and keepeth my works unto the end, to him will I give power over nations, and he
shall rule them with a rod of iron: and as the vessels of a potter, shall he
break them to shivers. Even as I received of my father, so will I give him the
morning star. Let him that has ears, hear what the spirit says to the
congregations
THE REVELATION OF ST JOHN Chpt 9
And the sixth Angel blew, and I heard a voice from the four corners of the golden altar, which is before God, saying to the sixth angel, which had the trumpet: Loose the four Angels, which are bound in the great river Euphrates. And the four Angels were loosed which were prepared for an hour, for a day, for a month, and for a year, for to slay the third part of men. And the number of horsemen of war, were twenty times ten thousand. And I heard the number of them: And thus I saw the horses in a vision, and them that sat on them having fiery habergeons of a Jacinth colour, and brimstone, and the heads of the horses were as the heads of lions. And out of their mouths went forth fire and smoke and brimstone. And of these three was the third part of men killed: that is to say, of fire, smoke, and brimstone, which proceeded out of the mouths of them: For their power was in their mouths and in their tails: for their tails were like unto serpents, and had heads, and with them they did hurt: And the remnant of the men which were not killed by these plagues, repented not of the deeds of their hands that they should not worship devils, and images of gold, and silver, and brass, and stone, and of wood, which neither can see, neither hear, neither go. Also they repented not of their murder, and of their sorcery neither of their fornication neither of their theft.
THE REVELATION OF ST JOHN Chpt 16
And the fourth Angel poured out his vial on the sun, and power was given unto him to vex men with heat of fire. And the men raged in great heat, and spake evil of the name of God which hath power over those plagues, and they repented not, to give him glory. And the fifth Angel poured out his vial upon the seat of the beast, and his kingdom waxed dark, and they gnawed their tongues for sorrow, and blasphemed the God of heaven for sorrow and pain of their sores, and repented not of their deeds.
even thither will the eagles resort.
THE REVELATION OF ST JOHN Chpt 12
And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should
come he answered them and said: The kingdom of God cometh not with waiting for.
Neither shall men say: Lo here, lo there. For behold the kingdom of God is with
in you.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither
will the eagles resort.
*trow (think) *Zodom (Sodom),
THE FOURTH BOOK OF ESDRAS Chpt 13
And it happened after the seven days, that I dreamed a dream by night.
And behold, there arose a wind from the sea, that it moved all the floods
thereof. And I looked, and behold, the man was strong and increased with the
clouds of heaven: And when he turned his countenance to consider, all the things
trembled that were seen under him: and when the voice went out of his mouth, all
they burnt that heard him, like as the earth when it feeleth the fire.
After these I saw, and behold there was
gathered together a multitude of men out of number from the four winds of the
heaven, to fight against the man, that came out from the sea. And I looked,
and behold, he graved himself a great mountain, and flew up upon it. But I would
have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came
to fight against him, were sore afraid, and yet *durst they fight. Nevertheless
when he saw the fierceness and violence of the people, he neither lift up his
hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his
mouth as it had been a blast of fire, and out of his lips the wind of flame: and
out of his tongue he cast sparks and storms, and they were all mixed together :
the blast of fire, the wind of the flames, and the great storm, and fell with a
rush upon the people, which was prepared to fight and brunt them up everyone: so
that of the innumerable multitude there was nothing seen, but only dust and
smoke. When I saw this I was afraid.
Afterward saw I the same man come down
from the mountain, and calling unto him another peaceable people: and there came
much people unto him: some were glad some were sorry, some of them were bound,
so that they were carried and brought forth.
Then was I sick through great fear, and I
awaked, and said: thou hast shown thy servant all thy wonders from the
beginning, and hast counted me worthy, that thou mightest receive my prayer:
show me now yet this interpretation of this dream. For thus I consider in my
understanding: Woe unto them that shall be left in those days: and much more woe
unto them that are not left behind: for they that were not left, were in
heaviness.
Now understand I the things that are laid up
in the latter days which shall happen unto them, and to those that are not left
behind. Therefore they are come into great perils, and many necessities, like as
these dreams declare. Yet is it easier, that he which suffereth hurt come in
these, then to pass away as a cloud out of the world, and now to see the things
that shall happen in the last.
Then answered he me, and said: The
interpretation of the sight shall I show thee, and I will open unto thee, the
things that thou hast required. For thou hast spoken of them that are left
behind, and this is the interpretation. He that taketh away the peril in that
time, hath kept himself. They that be fallen into harm, are such as have works
and faith unto the Most mighty. Know this therefore, that they which be left
behind, are more blessed, then they that be dead. This is the meaning of the
vision. Where as thou sawest a man coming up from the deep of the sea, the same
is he that God the Highest hath kept a great season, which by his own self will
deliver his creature, and he shall order them that are left behind. And where as
thou sawest, that out of his mouth there came a blast of wind, fire and storm,
and how that he lift up neither sword nor weapon, but that the rushing in of him
destroyed the whole multitude, that came to fight against him: it signifieth,
that the days come, when God will deliver them that are upon the earth, and in a
trance of mind shall he come upon them, that dwell in the earth. And one shall
undertake to fight against another, one city against another, one place against
another, one people against another, one realm against another. When this cometh
to pass, then shall the tokens come, that I showed thee before: and then shall
my son be declared, whom thou sawest climb up as a man. And when all the people
hear his voice every man shall in their own land leave the battle that they have
one against another, an innumerable multitude shall be gathered together, as
they that be willing to come and to overcome him by fighting. But he shall stand
upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed,
being prepared and builded for all men, like as thou sawest the hill graven
forth without any hands. But my son shall rebuke the people that are come for
their wickedness, with the tempest, and for their evil imaginations: and their
pains wherewith they shall be punished, are likened unto the flame: and with out
any labor, shall he destroy them, even by the law, which is compared to the
fire.
And whereas thou sawest, that he gathered
another peaceable people unto him: those are the ten tribes, which were carried
away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar
the King of Assiria took prisoner, and carried them over the water, and so they
came into another land.
But they gave them this counsel, that they
should leave the multitude of the Heathen, and go forth into a farther country,
where never mankind dwelt: that they might there keep their statutes, which they
never kept in their own land. And so they entered in at the narrow passages of
water of the Euphrates, and God showed tokens for them, and held still the flood
till they were passed over: for through that country there was a great way,
namely of a year and a half journey, for that same region is called Asareth.
Then dwelt they there unto the latter time: and when they come forth again, the
Highest shall hold still the springs of the stream again, that they may go
through, therefore thou sawest the multitude with peace. And they that be left
behind of thy people, are those that be found within my border. Now when he
destroyeth the multitude that is gathered together, he shall defend his people
that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this:
wherefore have I seen the man coming up from the deep of the sea? And he said
unto me: Like as thou canst neither seek out nor know these things that are in
the deep of the sea, even so mayest thou not see my son, or those that be with
him, but in the time of the day. This is the interpretation of the dream which
thou sawest, therefore thou only art here lightened: for thou hast forsaken
thine own law, and applied thy diligence unto mine, and sought it. Thy life thou
hast ordered in wisdom, and hast called understanding your mother, and therefore
have I showed thee the treasure of the Highest. After three days I will show
thee more, and talk with thee at more large, yee heavy and wondrous things will
I declare unto thee.
Then went I forth into the field, giving
praise and thanks greatly unto God, because of his wonders which he did in time,
and because he governeth the same, and such as is in time, and there I sat
three days
*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
and others of a similitude ...
"satan through Gog and Magog trying to destroy the US..."
"WARNINGS of WAR and phones and drones. "
Of war and of dissension: be not afraid.
"civil war ...not like before."
"Treasure found the spoils of WAR..."
"Aged Veterans murdered by a Biological War. "
"RIGHT fighting LEFT in schools..."
"the
War Powers Act."
"no
glory in war ...this time. (period) " "like
of the last world war and the conquering." "uniformed
war in the far east." "Christians
at war against horrible darkness and evil..." "the
spear of war and the missile..." "World
War 2 spies and lies..." "preparing
weapons of war unknown before..." house
repair in the heartland and storms of war in the middle east..." and
still there is war ?...weeping..." "sudden
war ...and hasty horrific training .." "dread
deadly day ...of the war of the worldly..." "preparing
for war ...like it was a game... " "old
war ...new war ...new weapons..." "young
men of war ...cleaning up ..." "
war ...and a little helps..." "Gog
and Magog ..and the civil war of the eagle ..." "university
and weapons of war ..." "russia
war on mongols ...bear and eagle profit ..." "airforce
general and the war game ..." "collector
of weapons ...of war " "map
of war ...and windows ...of the living ...and fighting ...and dieing ..." "Russia
and weapons of War ..." "at
war of times ...brothers..." "Great
city grey of gloom and mourning ...glory in war ...aircraft carrier ...
"Cannons of WAR ...many ..nations and missiles"
"wheels of war and going out ...as birds flew thereof"
Tracks of war and the hiding thereof....
The ships of war are prepared...
Jet war ...stinger missiles ...
nations covered and those not ...from the eagle and Gog and Magog ...and war ..
Military ID ...for war ..."human engineering"...
the elephant of war and the mice ...
Of war and of dissension: be not afraid.
"The dinosaur science test..."
"the supposed science symposium..."
"prisoners of a modern civil war..."
"help during the war in Ukraine... "
Military ID ...for war ..."human engineering"...
"Fighting Fighting and Civil War..."
"wicked science of the beast..."
"Ukraine war communications. "
"evil science within ...the wicked eagle... "
"monsters of wicked science..."
"mans science ...serving the never satisfied... "
"central intelligence ...political science ...and the truth ..."
"wicked science of the eagle and the bear ..."
"dark waters of the world ...and a child of science..."
"organic physics ...kind science ..."
"Wicked science of man and the darkness..."
University "visitation" and the "science of man"...."human farming"
"human cargo ..human waste ..."
"when in the course of human events...."
"Human resources" ..of the world...."
University "visitation" and the "science of man"...."human farming"
"higher" education and human farming